Al Quran : Say not of those who are killed in the Way of ALLAH, "They are dead." Nay, they are living, but you perceive (it) not.

Bismillahirrahmanirrahim 

AL Quran : O you who believe! Seek help in patience and As-Salat (the prayer). Truly! ALLAH is with As-Sabirun (the patient). And say not of those who are killed in the Way of ALLAH, "They are dead." Nay, they are living, but you perceive (it) not.

Al Quran, Surah Baqara(2) , verse 153-154

Hadith: Narrated Anas bin Malik Radiallahu anhu: The Prophet Sallallahu Alaihi Wasallam said, Nobody who enters Paradise likes to go back to the world even if he got everything on the earth, except a Shaheed (Mujahid) who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from ALLAH).
Sahih Bukhari, Vol 4, Book 52, No. 72:
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Roman translation:

Al Quran : Eh Imaan walo Sabar aur namaz se madad liya karo Beshak ALLAH Sabr karney walon ke saath hai ,Aur jo ALLAH ki Raah mein maarey jaye unhey Murda na kaho, bulki wo Zinda hain lekin tum nahi samajhtey
Al Quran, Surah Baqra(2) , verse 153-154

Hadith : Anas bin malik Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya koi shaksh aisa na hoga jo jannat mein dakhil honey ke baad duniya mein dobara aana pasand karey chahey usey sari duniye mil jaye, siwaye shaheed ke, iski ye tamanna hogi ki duniye mein dobara wapas jakar 10 martaba aur Qatl ho jauu kyunki wo shahadat ki Ezzat wahan dekh chuka hota hai.
Sahih Bukhari, vol 4, 2817

Hadith: Dua in distress

Bismillahirrahmanirrahim 

* Dua in distress *

Narrated Asma daughter of Umays Radi Allahu Anhu 
The Prophet Sallallahu Alaihi Wasallam said to me: 
May I not teach you phrases which you utter in distress? (These are:)
Allahu Allahu Rabbi La ushrika behi shayaa
(Allah , Allah is my Lord, I do not associate anything as partner with Him.)
Sunan Abu Dawud, Book 8, 1520-Sahih

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Roman translation:

Mafhum-e-Hadith: museebat ( ya pareshani) ke waqt padhne ki dua

اللَّهُ اللَّهُ رَبِي لاَ أُشْرِكُ بِهِ شَيْئًا

Hazrat Asma bin Umays Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne mujhse farmaya ki kya main tumhe aise kalimat na sikhauu jinko tum museebat ( ya pareshani) ke waqt padha karo
(Wo kalimat ye hain) , Allahu, Allahu Rabbi La ushrika behi shayaa
(ALLAH , ALLAH mera Rab hai aur main uske saath kisi ko sharik nahi karta)
Sunan Abu Dawud, Vol 1, 1512-Sahih

Mafhum-e-Hahith: Fasting in the middle of Shaban

Bismillah-Hirrahman-Nirrahim 

*Fasting in the middle of Shaban*

Imran b. Husain (Allah be pleased with them) reported Allah's Messenger (may peace he upon him) having said to him or to someone else: 
Did you fast in the middle of Shaban?
He said: No. Thereupon he the Prophet Sallallahu-Alaihi-Wasallam said: If you did not observe fast, then you should observe fast for two days.
Sahih Muslim Book #006, Hadith #2607

A'isha Radi allahu anha , the Mother of the Believers (Allah be pleased with her), reported that the Messenger of Allah (may peace be upon him) used to observe fasts (so conti- nuously) that we said that he would not break, and did not observe (them) till we said that he would not fast: and I did not see the Messenger of Allah (may peace be upon him) completing the fast of a month, but that of Ramadan, and I did not see him fasting more in any other month than that of Sha'ban.
Sahih Muslim Book 006, Number 2580:

Imran b. Husain (Allah be pleased with them) reported that Allah's Apostle (way peace heupon him) said. to a person: Did you observe any fast in the middle of this month (Sha'ban)? He said: No. Thereupon the Messenger of Allah (may peace be upon him) said: Fast for two days instead of (one fast) when you have completed (fasts of) Ramadan.
Sahih Muslim ,Book #006, Hadith #2608

Roman Translation:

Aayesha radi allahu anha se rivayat hai ki unhone farmaya Rasoollallah Sallallahu-Alaihi-Wasallam yahan tak roze rakhte the ki hum kahte the ki Ab iftaar nahi karenge aur iftaar yahan tak karte the ki hum kahte the ab roza na rakhnege aur maine pure mahine ke roze rahte hute unhe kabhi nahi dekha siwa Ramadhan ke aur kisi mahine mein Shaban se ziyada Roze rakhte nahi dekha
Sahih Muslim , Vol3, 2721

Imran bin Husain Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne unse farmaya kya tumne shaban ke beech mein kuch roze rakhe unhone kaha nahi to Aap Sallallahu-Alaihi-Wasallam ne farmaya ki tum (ramadhan ke) iftar ke din pure kar lo to ( iske badle mein) do roze rakhna
Sahih muslim, Vol3 ,2751

Imran bin Husain Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne ek shakhs se farmaya ki tumne is mahine (yani shaban ) ke beech mein roze rakhe isne kaha nahi to Aap sallallaho alaihe wasallam ne farmaya tum jab ramadhan ke rozo se farig ho jao to 2 roze rakh lo iske ewaz(badle) mein
Sahih muslim, Vol3 ,2752 

Hadith: No slave truly believes until he believes in four things:

Bismillahirrahmanirrahim 

Narrated Ali may ALLAH be pleased with him 

The Messenger of ALLAH Peace be upon him said: 
No slave truly believes until he believes in four things:
1.in ALLAH alone with no partner;
2.that I am the Messenger of ALLAH;
3.in the resurrection after death;
4.and in the Divine Decree (Qadar).

Sunan Ibn Majah, Book 1 , # 81-Sahih

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Roman Translation:

Hazrat Ali Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallhu Alaihi Wasallam ne farmaya banda tab tak imaan wala nahi ho sakta jab tak wo chaar cheezon par imaan na le aaye ALLAH wahdahu la-sharik par, ( yani ALLAH ek hai aur uskey siwa koi maabud nahi), mere Rasool hone par, maut ke baad zinda hone par aur taqdeer par
Sunan Ibn Majah, Vol 1 , # 81-Sahih

Al Quran : Verily, Allah does not like any arrogant boaster

Bismillahirrahmanirrahim 

Al Quran : Verily, Allah does not like any arrogant boaster
Surah Luqman, (31), # 18

Hadith: It was narrated that Abdullah Radi-Allahu-Anhu said The Messenger of Allah Peace be upon him said: No one will enter Paradise who has even a mustard-seed's weight of arrogance in his heart
Sunan Ibn Majah, Book 1 , # 59 - Sahih 

Hadith: Whoever offers the morning prayer, he is under the protection of Allah

Bismillahirrahmanirrahim 

Hadith: Whoever offers the morning prayer, he is under the protection of Allah

It was narrated from Samurah bin Jundab that 
The Prophet Peace be upon him said:
"Whoever offers the morning prayer, he is under the protection of Allah, the Mighty and Sublime." 

Sunan Ibn Majah, Book 36 # 3946-Sahih

Roman Translation:

Samurah bin jundab Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya jo subah ki Namaz ada kar le wo Allah subhanahu ke zimme (panah) mein hai 
Sunan Ibn Majah, Vol 3, 827-Sahih 

Hadith : Allah will say to his Angels Look and see wheather you find any voluntary (Nawafil) prayer for my slave

Bismillahirrahmanirrahim

Hadith : Allah will say to his Angels Look and see wheather you find any voluntary (Nawafil) prayer for my slave

It was Narrated from tamim dari may ALLAH be pleased with him that the Prophet Peace be upon him said The first thing for which A person will be brought to a account on the Day of Resurrection will be his prayer (Salah) . 

If it is complete then the voluntary ( Nawafil) prayer will also be recorded for him (As an increase)

If it is not complete then Allah will say to his Angels Look and see wheather you find any voluntary (Nawafil) prayer for my slave and take them to make up what is lacking from his obligatory ( farz) prayers then All his deeds will be recokened in like manner
Sunan Ibn Majah, Book 5, Hadith 1426 -Sahih
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Roman Translation:

Hazrat tameem dari Radi Allahu anhu se rivayat hai ki ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya bandey se Qayamat ke Roz sabse pahley (faz) namaz ka hisab hoga agar uski Namazein puri hongi to uskey Nawafil alag se likh diye jayengey aur agar usney namazein puri nahi ki hongi to ALLAH taala apney farishton se farmayega dekho kya mere bandey ke pass Nawafil hain ? to un nawafil ke zariye jo faraaeez usney zaya kar diye unki takmeel kar do phir baqi Aamal ka Hisab bhi isi tarah hoga -
Sunan Ibn Majah, Volume 1, #1426-Sahih

Hadith: A good News who walk to the masajid in darkness

Bismillahirrahmanirrahim 

Hadith: A good News who walk to the masajid in darkness

Narrated Buraydah ibn al-Hasib Radi Allahu Anhu The Prophet peace be upon him said: Give good tidings (news) to those who walk to the Masajid in darkness for having a perfect light on the Day of Judgment

Sunan Abu Dawud, Book 2, 561-Sahih

✦ Explanation :  Darkness here refers to the darkness at the time of ‘Isha’ and Fajr. This hadeeth points to virtue of walking to pray in congregation in the darkness of the night

Daleel al-Faatiheen (3/558-559)

If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you

Bismillahirrahmanirrahim 

Narrated Abdullah ibn Amr ibn al-'As Radi Allahu anhu : The Prophet peace_be_upon_him said: The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you. 
Sunan Abu Dawud, Book 41, 4923-Sahih

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Roman translation:
Abdullah ibn Amr ibn al-'As Radi Allahu anhu se rivayat hai ki Rasoollallah SallallahuAlalhi Wasallam ne farmaya Raham karney walo par Rahman bhi raham fermata hai, tum zameen walo par raham karo tum par wo raham karega jo Aasman mein hai(Yani Allah)
Sunan Abu Dawud, Vol 3, 1504-Sahih

Hadith: Acts of begging are lacerations with which a man disfigures his face

Bismillahirrahmanirrahim 

Hadith: Acts of begging are lacerations with which a man disfigures his face

Narrated Abdullah ibn Masud Radi Allahu Anhu 

The Prophet Sallallahu Alaihi Wasallam said: He who begs (from people) when he is affluent will come on the Day of Resurrection with scrapes, scratchings, or lacerations on his face. He was asked: What constitutes affluence, Messenger of Allah? He Sallallahu Alaihi Wasallam replied:It is fifty dirhams or its value in gold.

Sunan Abu Dawud, Book 9, 1622-Sahih

Narrated Samurah ibn Jundub Radi Allahu Anhu 

The Prophet Sallallahu Alaihi Wasallam said Acts of begging are lacerations with which a man disfigures his face, 

so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary.

Sunan Abu Dawud, Book 9, Hadith 1635-Sahih